Manuscript Legacies and the Contribution of Minangkabau ʿUlamaʾ to the Historiography of Indonesian Islam

Authors

  • Erasiah Erasiah Universitas Islam Negeri Imam Bonjol Padang
  • Farid Mat Zain Universiti Kebangsaan Malaysia

DOI:

https://doi.org/10.31291/jlka.v23i1.1256

Keywords:

Contribution, Historiography, Islam, Manuscripts, Ulama

Abstract

This article examines the contribution of Minangkabau ʿulamāʾ to the historiography of Islam in the Nusantara. It employs a historiographic approach based on a literature review of primary manuscripts preserved at the Faculty of Adab and Humanities, Imam Bonjol State Islamic University, Padang, as well as dissertations and previous scholarly research on intellectual works by Minangkabau scholars. The study finds, first, that Nusantara ʿulamāʾ manuscripts preserve a wealth of intellectual heritage, offering enduring relevance to the development of Islamic scholarship. Second, these manuscripts exemplify the vitality of the Islamic literary tradition and inspire ongoing commitment to writing as a means of preserving knowledge. Third, Minangkabau ʿulamāʾ manuscripts significantly enrich the historiography of Islam in the archipelago, particularly in providing primary source material that illuminates local historical contexts. Lastly, the presence and substance of these texts challenge orientalist claims that depict Nusantara or Malay Islam as peripheral, instead affirming their integral role within the broader Islamic intellectual tradition.

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References

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Acri, Andrea. “Recent Publications on Indonesian Manuscripts.” Journal of Southeast Asian Studies, 51(1-2), Pp 271–283 June 2020. 51, no. 1–2 (2020): 271–83.

Aslam Akbar, Mohamed. “Kitāb Al-Mawāhib al-ʿAliyyah Fī al-Jamʿi Bayn al-Ḥikam al-Qur’āniyyah Wa al-Ḥadīthiyyah (Book of Hidh Talents in The Integration of Qur’anic and Hadith Wisdom).” Al-Shajarah: Journal of The International Institute of Islamic Thought and Civilization (ISTAC) 28, no. 1 (2023): 143–62.

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Fathurahman, Oman. “A New Light on the Sufi Network of Mindanao (Philippines): The Sheikh Muhammad Said Manuscript Collection.” Indonesia and the Malay World 47, no. 8 (2019): 1–17.

———. “Malay Medical Manuscripts: Heritage from the Garden of Healing.” In Malay Medical Manuscripts, January., 19–33. Akademi Jawi Malaysia and The Islamic Manuscript Association, 2017.

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Hakim, Lukmanul, et al. “Sentralisasi Islam Marginal: Konstribusi Azyumardi Azra dalam Historiografi Islam Melayu Nusantara.” TSAQAFAH: Jurnal Peradaban Islam, 2, 15 (2019): 291–316.

Wan Hasbullah, Mohd Dasuki. “Brunei History Centre: Some Aspects of Discussion on the Collection of Malay-Islamic Manuscripts).” Journal of Al-Tamaddun 18, no. 2 (2023): 189–204.

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Nofrizal. “Pelestarian Manuskrip Kuno Melayu Nusantara Perspektif Industries.” Al-Adyan: Jurnal Studi Lintas Agama, Juli-Desember, 15 (2020): 163–94.

Peacock, A C S. “Three Arabic Letters from North Sumatra of the Sixteenth and Seventeenth Centuries.” Indonesia and the Malay World 44, no. 129 (2016): 188–210.

Pudjiastuti, Titik. “Indonesian Manuscripts at Staatsbibliothek Zu Berlin: A Codicological Review.” Kemanusiaan: The Asian Journal of Humanities 30, no. 2 (2023): 21–38.

Pramono, et al, “The Identification of Borneo Malay Manuscripts in Kuala Lumpur, Malaysia: A Preliminary Study.” Jurnal Lektur Keagamaan 21, no. 1 (2023): 1–22.

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Thesis

Firdaus. “Jaringan Pendidikan Islam di Minangkabau Abad XVII Dan XVIII M.” Pascasarjana Institut Agama Islam Negeri Imam Bonjol Padang, 2013.

Khairat, Nazhiratul. “Ide-Ide Emansipasi dalam Surat Kabar Soenting Malajoe 1912.” Pascasarjana Universitas Islam Negeri Imam Bonjol Padang, 2021.

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Published

2025-06-30

How to Cite

Manuscript Legacies and the Contribution of Minangkabau ʿUlamaʾ to the Historiography of Indonesian Islam. (2025). Jurnal Lektur Keagamaan, 23(1), 73-108. https://doi.org/10.31291/jlka.v23i1.1256