Kajian Kitab Bait Dua Belas Karya Moeh. Noer Waliyullah: Analisis Semiotik
DOI:
https://doi.org/10.31291/jlk.v12i1.28Abstract
This article adopts a semiotic analysis of the manuscripts of the Temple of the Twelve or 'Twelve Stanzas' by Moeh Noer. This study suggests two important conclusions. First, the author presents symbols of religious messages. The symbols in the form of numbers and Arabic linguistic system Pegon (read: Arabic- Ngoko Java). In this context, the use of symbols not only represent the author wishes to convey a religious message to the reader, but also illustrates the power strategy of the author in making differentiation of self. Secondly, through the symbolic reproduction, the author reflects on the religious discourse of God, humans, and how to know God (ma'rifatullah).
Keywords: Semiotics, Bait Dua Belas, Pegon Arab, Human, God and Ma'rifatullah.Downloads
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References
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Ardiansyah, M. 2008. Bait Dua Belas: Kajian Historis-Filologis. STAIN Jember.
Barthes, Roland.1967. Elements of Semiology. Paris: Seuil.
_____, 1964. Elements of Semiotics. London: Cape.
_____, 1972. Mythologies. New York: Hill and Wang.
Bruinessen, Martin van. 1995. Kitab Kuning: Pesantren dan Tarekat. Bandung: Mizan.
Bruinessen, Martin van. 1996. Tarekat Naqsyabandiyah di Indonesia. Bandung, Mizan.
Eco, Umberto. 1979. The Role of the Reader, Exploration in the Semiotics of Text. Hutchinson.
Fillmore, C.J. 1977. Topics in Lexical Semantics. Bloomington: Indiana University Press.
Funk, Robert W. 1966. Language, Hermeneutic, and Word of God: The Problem of Language in the New Testament and Contemporary Theology. New York and London: Harper & Row.
Giddens, Anthony. 2009. Problematika Utama dalam Teori Sosial: Aksi, Struktur, dan Kontradiksi dalam Analisis Sosial. Yogyakarta: Pustaka Pelajar.
Hidayat, Komarudin. 1996. Memahami Bahasa Agama: Sebuah Kajian Hermeneutik. Jakarta: Paramadina.
Izutsu, Toshihiko. 1997. Relasi Tuhan dan Manusia: Pendekatan Semantik terhadap Al-Qur’an. Yogyakarta: Tiara Wacana.
Kress, Gunther. 1996. “Representational Resources and the Production of Subjectivityâ€, dalam Carmen Rosa Caldas-Coulthard dan Malcom Coulthard (ed.) Tex and Practices: Readings in Critical Discourse Analysis. London and New York: Routledge.
Meuleman, Johan Hendrik. 1996. “Beberapa Catatan Kritis tentang Karya Mohammed Arkounâ€, dalam Johan Hendrik Meuleman (peny.), Tradisi, Kemodernan dan Metamodernisme, Memperbincangkan Pemikiran Mohammed Arkoun, cet. II. Yogyakarta: LKiS.
Mulkhan, Abdul Munir. 1999. Syekh Siti Jenar: Pergumulan Islam Jawa. Yogyakarta: Bentang.
Noer R.A, Syekh H. Moch. 1919. Kitab Fathul Arifin Billah, Ilmu Ilham/ Ilmu Mukasyafah “Bait Dua Belasâ€. Jember.
Piliang, Yasraf Air. 2003. Hipersemiotika, Tafsir Cultural Studies atas Matinya Makna. Yogyakarta: Jalasutra.
Pradopo, Rachmat Djoko. 1995. Beberapa Teori Sastra, Metode Kritik dan Penerapannya. Yogyakarta: Pustaka Pelajar.
Ricour, Paul. 1976. Interpretation Theory: Discourse and the Surplus of Meaning. The Texas Christian University.
Sobur, Alex. 2003. Semiotika Komunikasi. Bandung: PT Remaja Rosdakarya.
Sobur, Alex. 2002. Analisis Teks Media: Suatu Pengantar untuk Analisis Wacana, Analisis Semiotik, dan Analisis Framing. Bandung: Rosdakarya.
Sunardi, ST. 2002. Semiotika Negativa. Yogyakarta: Kanal.
Umar, Nasaruddin. 1999. Argumen Kesetaraan Jender: Perspektif Al-Qur’an. Jakarta: Paramadina.
Tim Penyusun Keluarga Besar Nahdlatul Arifin. 2010. Penjelasan Kitab Bait Dua Belas: Ilmu Ilham dan Mukasyafah. Jember.
Williamsons, Judith. 1978. Decoding Advertisement: Ideology and Meaning an Advertising. Marion Boyars.
Zoest, Aart van. 1991. Fiksi dan Non Fiksi dalam Kajian Semiotik. Jakarta: I
Zaid, Nasr Hamid Abu. 1990. Mafhum al-Nash. Beirut: al-Markaz al-Tsaqafi al-‘Arabi.
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Published
2014-06-19
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Kajian Kitab Bait Dua Belas Karya Moeh. Noer Waliyullah: Analisis Semiotik. (2014). Jurnal Lektur Keagamaan, 12(1), 55-80. https://doi.org/10.31291/jlk.v12i1.28
