Hadith on Neighborly Conduct and Bugis Ethical Values: An Anthropological Reading of Sipakatau, Sipakalebbi, and Sipakainge’

Muhammad Sabir; Ibrahem Narongrasakhet; Andi Mujahidil Ilman SM; Zulfahmi Alwi; Ahmad Jamin; Zikri Darussamin

doi:10.31291/jlka.v24i1.1418

Authors

Muhammad Sabir Universitas Islam Negeri Alauddin Makassar
Ibrahem Narongrasakhet Prince of Songkla University
Andi Mujahidil Ilman SM Universitas Islam Negeri Alauddin Makassar
Zulfahmi Alwi Universitas Islam Negeri Alauddin Makassar
Ahmad Jamin Kerinci State Islamic Institute
Zikri Darussamin Universitas Islam Negeri Sultan Syarif Kasim Riau

DOI:

https://doi.org/10.31291/jlka.v24i1.1418

Keywords:

Religious Literature of Nusantara, Living Hadith, Bugis Ethics, Textual Reception, Digital Religious Literature

Abstract

Hadith studies in the Indonesian archipelago have predominantly focused on normative, legal and theological dimensions, while the literary and cultural reception of hadith within local traditions remains underexplored. This study investigates how prophetic teachings on neighborly conduct are mediated, interpreted and embodied within Bugis cultural practice, with particular reference to the Pau-Paunna Budisettihara manuscript. Drawing on selected hadiths concerning neighborly ethics and passages from the Pau-Paunna Budisettihara manuscript, this study employs a qualitative, library-based approach through a Systematic Literature Review (SLR), informed by the anthropology of hadith and Jauss's Reception of Religious Texts theory. The hadiths examined include those commanding people to speak good, honor their neighbors, and respect guests, analyzed with textual passages that embody the values of sipakatau (humanizing others), sipakalebbi (mutual respect), and sipakainge' (mutual moral reminder). The findings reveal that hadiths on neighborly conduct are not merely understood theologically but are deeply internalized within Bugis social practices that emphasize harmony, dignity, reciprocity and social solidarity. This study contributes to contemporary hadith scholarship by demonstrating the applicability of reception theory in hadith studies and by advancing an interdisciplinary framework that integrates hadith studies, anthropology, and local cultural wisdom in understanding living hadith within the Indonesian context.

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