The Construction of Muslim Womanhood in a Hadhrami-Indonesian Manuscript: A Philological Reading of Daf‘ al-Turraḥāt ‘an Wājibāt al-Ummahāt (1939)
DOI:
https://doi.org/10.31291/jlka.v23i2.1417Keywords:
Daf‘ al-Turrahāt ‘an Wājibāt al-Ummahāt, gender in Islam, Hadrami-Indonesia manuscripts, Muslim womanhoodAbstract
This article examines the construction of Muslim womanhood in Daf‘ al Turrahāt ‘an Wājibāt al Ummahāt (1939), a Hadhrami Indonesian manuscript authored by Habib Salim bin Jindan, to address the limited scholarly attention to early twentieth century religious manuscripts in gender studies. Existing research on Indonesian Muslim women has focused on reformist thinkers, fatwas, and modern interpretations, while the gender discourse embedded in Hadhrami textual traditions remains largely unexplored. This study fills that gap by producing a critical edition of the manuscript and analyzing its linguistic, thematic, and discursive features. The research employed qualitative philological methods, drawing on a single codex preserved at the Al Fachriyah Library. Data consist of the manuscript’s textual content, which is examined through textual criticism, transliteration, and contextual analysis to reconstruct the most reliable version of the text and interpret its gender concepts. The findings show, first, that the manuscript frames Muslim womanhood as a moral and ethical identity shaped by piety, religious knowledge, and social responsibility. Second, it articulates women’s roles through a biologically grounded framework that emphasizes motherhood, education of children, and moral cultivation. Third, the text reflects tensions between normative Islamic prescriptions and contemporary debates on women’s education and public participation. These findings demonstrate that the manuscript functions both as a religious treatise and as a cultural response to modernity. The study concludes that early Hadhrami Indonesian texts offer valuable insights for expanding gender discourse in Nusantara Islam.
Downloads
References
Books
Amin, Qasim. Al-Mar`ah Al-Jadīdah. Kairo: Yayasan Hindawi, 1900.
_____. Taḥrīr al-Mar`ah. Kairo: Yayasan Hindawi, 1900.
Baried, Siti Baroroh dkk. Pengantar Teori Filologi. Jakarta: Pusat Pembinaan dan Pengembangan Bahasa Depdikbud, 1994.
Barlas, Asma. Believing Women in Islam. Austin: University of Texas Press, 2002.
Bem, Sandra L.. The Lenses of Gender: Transforming the Debate on Sexual Equality. New Heven: Yale University Press, 1993.
Boxberger, Linda. On the Edge of Empire. Hadhramawt: Emigration, and the Indian Ocean, 1880s-1930s. New York: State University of New York Press, 2002.
Bullock, Katherine. Rethinking Muslim Women and The Veil (Challenging Historical & Modern Stereotypes. London: The International Institute of Islamic Thought, 2002.
Cooke, Miriam. Multiple Critique: Islamic Feminist Rhetorical Strategies dalam Laura E. Donaldson and Kwok Pui Lan, Postcolonialism, Feminism, and Religious Discourse. New York dan London: Routledge, 2002.
Fathurahman, Oman. Filologi Indonesia Teori dan Metode Jakarta: Kencana, 2015.
Freitag, Ulrike. Indian Ocean Migrants and State Formation in Hadhramaut: Reforming the Homeland,. Leiden: Brill, 2003.
Ismail, Achmad Satori. Fiqih Perempuan dan Feminisme (Membincangkan Feminisme: Diskursus Gender Perspektif Islam). Jakarta: Tim Risalah Gusti, 2000.
Jonge, Huub de dan Nico Kaptein. Transcending Borders: Arabs, Politics, Trade and Islam in Southeast Asia. Leiden: KITLV, 2002.
Lie, Shirley. Pembebasan Tubuh Perempuan. Jakarta: Grasindo, 2005.
Lubis, Nabilah. Naskah, Teks dan Metode Penelitian Filologi. Jakarta: Yayasan Media Ala Indonesia, 2007.
Mernissi, Fatima. The Veil and The Male Elite: A Feminist Interpretation of Women’s Rights in Islam,. Great Britain: Perseus Books, 1991.
Nurhayati, Eti. Psikologi Perempuan dalam Berbagai Perspektif. Yogyakarta: Pustaka Belajar, 2012.
Riyani, Irma. Islam, Women’s Sexuality and Patriarchy in Indonesia: Silent Desire. 1 ed. Routledge, 2020.
Salim. Daf’ al-Turrahāt ‘an Wājibāt al-Ummahāt, Jakarta: Yayasan Al-Fachriyah. 1939.
Samsu. Metode Penelitian (Teori dan Aplikasi Kualitatif, Kuantitaif, Mixed Methods, serta Research & Development. Jambi: PUSAKA, 2017.
Spence , Janet T. dan Robert L. Helmreich. Masculinity and Feminity. Austin: University of Texas Press, 1978.
Sulistyorini, Dwi. Filologi (Teori dan Penerapannya). Malang: Madani, 2015.
Wadud, Aminah. Qur’an and Woman. New York: Oxford University Press, 1999.
Journal Articles
Alatas, Ismail Fajrie dkk., “Gold and Silver, Branded Horses, and Well-Tilled Land: Gender and Hadrami Migration,” 3, no. 1 (2015): 9. https://lib.ui.ac.id/detail?id=204693 88& lokasi=lokal.
Alatas, Ismail Fajrie, Saskia E Wieringa, Gadis Arivia, Abby Gina, Nurseli Debora Manurung, Kurniawati Hastuti Dewi, dan Sapariah Saturi. “The Remaking of Tradition: Sex, Lies & Politics” 3, no. 1 (2015). https://www.jurnal perem puan.org/uploads/1/2/2/0/12201443/ifj_vol_3-article_1-ismail_fajrie_alatas-gold_and_silver_branded_ horses_ and_well-tilled_land_gender_and_hadrami_migration.pdf.
Aliyah, Ida Hidayatul, Siti Komariah, dan Endah Ratnawaty Chotim, “Feminisme Indonesia dalam Lintasan Sejarah,” TEMALI : Jurnal Pembangunan Sosial 1, no. 2 (2018): 140-153. https://doi.org/10.15575/jt.v1i2.3296.
Anisah, Nur Fadilah, Ahmad Fauzi, dan Luthfi Raziq, “After Amin: Hijab in Egyptian Feminists Exegesis,” Jurnal Studi Al-Qur'an dan Tafsir 2, no. 2 (2023): 201-226. https://doi. org/10.59005/jsqt.v2i2.246.
Arif, Zahra Zaini. “Peran Ganda Perempuan dalam Keluarga Pespektif Feminis Muslim Indonesia,” Indonesian Journal of Isalmic Law, 1 (1), 97-126. https://doi.org/10.35719/ ijil.v1i2.195.
Bachtiar, Royyan. “Liberation of Women according to QasimAmin: A Critical Review of His Thoughts on Hijab. (Pembebasan Perempuan Qasim Amin: Telaah Kritis Pemikirannya Terhadap Hijab).” Journal of Islamic and Occidental Studies 1, no. 1 (2023): 41-62. https://doi.org/ 10.21111/jios.v1i1.3.
Bahri, Samsul dan Mairida, “Cadar dalam Perdebatan, Hasil Interpretasi Kitab Suci atau Produk Budaya?.” Merdeka Kreasi 1 (2022): 1-15.
Bahri, Syaiful. “Wacana Pembebasan Perempuan.” Lisan Al-Hal: Jurnal Pengembangan Pemikiran dan Kebudayaan 8, no. 2 (2014): 1-25. https://journal. ibrahimy. ac.id/ index. php/ lisanalhal/article/view/133.
Choiri, Moch & Alvan Fathony. “Rekonstruksi Tafsir Kebebasan Perempuan dalam Al-Qur'an: Studi Kritis Pemikiran Zaitunah Subhan dan Fatimah Mernissi.” Jurnal KACA 11, no. 01 (2021) : 30-47. https://doi.org/ 10.36781/ kaca.v1 1i1.3239.
Cooke, Miriam. “Deploying the Muslimwoman,” Journal of Feminist Studies in Religion 24, no. 1 (2008): 93. https://doi.org/10.1080/08038740.2014.935744.
Dewi, Kurniawati Hastuti. “Javanese Women and Islam: Identity Formation since the Twentieth Century,” Journal of Southeast Asian Studies 01, no. 01 (2012): 109. https:// doi.org/10.20495/seas.1.1_109.
Fakhriati. “Perempuan dalam Manuskrip Aceh: Kajian Teks dan Konteks. “ Jumantara: Jurnal Manuskrip Nusantara 3, no. 1 (2012). https://doi.org/10.37014/jumantara.v3i1.449.
Gholamhosseini, Roja dkk. “The Place of Public Space in the Lives of Middle Eastern Women Migrants in Australia.” Journal of Urban Design 24, no. 2 (2019): 250-272. https://doi.org/10.1080/13574809.2018.1498293.
Handayani, Rizqi. “Seksualitas dan Daulat Tubuh Perempuan dalam Cherita Pandawa Lima.” Manuskripta 11, no. 2 (2021). https://doi.org/10.33656/manuskripta.v11i2.193.
Hasan, Haryati. "Isu-isu Wanita dalam Manuskrip Melayu Abad ke-15 hingga abad ke-18. 1985. Issues on Women in Malay Manuscripts of 15th tol 8th Century." Jurnal Perspektif 6, no. 1 (2014): 36-48.
Herliana, Rina, dan Titin Nurhayati Ma’mun. “Konstruksi Gender dalam Naskah Wa’āsyirūhunna Bi Al-Ma‘rūf.” Journal of Arabic Studies 4, no. 2 (2019). https://doi.org/ 10.24865/ajas.v4i2.187.
Huda, Samsul. “Neo Perempuan: Kajian Atas Pemikiran Qasim Amin,” Harakat An-Nisa’: Jurnal Studi Gender dan Anak 5, no. 2 (2020): 37-46. https://doi.org/10.30631/51.37-46.
Ilma dan Yudhi Andoni, “Representasi Dan Identitas Perempuan Minangkabau Dalam Fotografi Masa Kolonial Tahun 1900-1942,” Musawa: Jurnal Studi Gender dan Islam 23, no. 1 (2024): 1-21. https://doi.org/ 10.14421/ musawa. 2024.223.1-21.
Khoirunisa, Zahra Taslitsiyah, Akmaliyah Akmaliyah, Mawardi Mawardi, dan Amiq Amiq. “Bias Gender dalam Naskah Adāb Al-Mar’āh Karya Kh. Ma’mur Nawawi (Kajian Teori Feminisme).” Jurnal Anifa: Studi Gender dan Anak 3, no. 1 (2022): 1–16. https://doi.org/10.32505/anifa.v3i1.4005.
Macdonald, Myra. “Muslim Women and the Veil: Problems of Image and Voice in Media Representations.” Feminist Media Studies 6, no. 1 (2006): 7–23. https://doi.org/ 10. 1080/14680770500471004.
Mahfudhoh, Roudhotul. “Hijab dan Kontestasi Citra Perempuan dalam Ruang Publik.” Alhamra Jurnal Studi Islam 5, no. 1 (2024): 1-14. https://doi.org/10.30595/ajsi.v5i1.19567.
Marwa dan Akhmad Dasuki, “Komodifikasi Jilbab dalam Budaya Digital: Eksploitasi Muslimah Berjilbab dalam Perspektif Asma Barlas.” Jurnal Studi Ilmu Alquran dan Tafsir 1, no. 3 (2025): 1-11. https://doi.org/10.47134/ jsiat. v1i3.180.
Maula, Bani Syarif. “Indonesian Muslim Women: Between Culture, Religion and Politics.” Ijtima'iyya 1, no. 1 (2016): 111-128. https://doi.org/10.24090/ijtimaiyya.v1i1.930.
Mukhtar, Naqiyah. “M. Quraish Shihab, Menggugat Bias Gender ‘Para Ulama.’” JOURNAL OF QUR’AN AND HADITH STUDIES 2, no. 2 (20 Desember 2013): 189–208. https:// doi.org/10.15408/quhas.v2i2.1314.
Munfarida, Elya. “Penafsiran Qasim Amin tentang Hijab.” Yinyang: Jurnal Studi Islam, Gender dan Anak 9, no. 2 (2014): 148-171. https://ejournal.uinsaizu.ac.id/ index.php/ yinyang/article/view/1194/902.
Munira, Widia, Muhammad Akhyar, dan Djono Djono, “Women`s Leadership and Gender Equality in Aceh: A Socio-Historical Perspective,” International Journal of Multicultural and Multireligious Understanding 5, no. 4 (2018): 79-90. https://ijmmu.com/ index.php/ ijmmu/ article/view/187.
Nazari, Wahidatul Hannan dan Razali Musa. “A View of Hijab Wearing From Muslim Feminism Perspective.” UFUQ International Journal of Arts and Social Science Research 1, No. 1 (2021): 19-26. https://www.academia. edu/5070 2497/A_VIEW_OF_HIJAB_WEARING_FROM_MUSLIM_FEMINISM_PERSPECTIVE.
Nisa, Khoirul Mudawinun. “Pengaruh Pemikiran Pendidikan Qasim Amin pada Proponen Feminin,” Ta'limuna 3, no. 1 (2014): 4. https://doi.org/10.32478/ta.v3i1.100.
Paramita, Ida Bagus Gede. “Pendidikan Etika dan Gender dalam Teks Satua I Tuung Kuning.” Jurnal Inovasi Penelitian 1, no. 2 (2020): 91–98. https://doi.org/10.47492/jip.v1i2.54.
Puspitasari, Cynthia dan Himasari Hanan. “The Impact of the Hijab Concept on Place Attachment in the Arab Settlement of Kutorejo, Tuban.” Journal of Settlements and Spatial Planning, no. 12 (2022): 43-56. https://doi.org/10.24193/ JSSPSI.04.PADTC.
Qibtiyah, Alimatul. “Indonesian Muslim Women And The Gender Equality Movement,” Journal of Indonesian Islam 3, no. 1: 168. https://jiis.uinsby.ac.id/index. php/JIIs/ article/view/46.
Resmanti, Maiyang, dan Asep Yudha Wirajaya. “Representasi Perempuan dalam Syair Ardan: Kajian Feminisme. “ 10, no. 1 (2022). https://doi.org/10.26499/ totobuang. v10i1. 338.
Rofifah, Rofifah, Asep Shodiqin, dan Enok Risdayah. “Strategi Pemberdayaan Perempuan dalam Masyarakat Islam: Studi Wacana Kritis Pemikiran Fatima Mernissi dalam Buku Beyond The Veil,” Bayt Al-Hikmah 1, no. 1 (2025): 55-65. https://www.pusdig.web.id/BaytAlHikmah/article/view/371/491.
Rohmatin, Fatkhu. “Dekonstruksi Wacana Patriarki dan Kebung-kaman Perempuan dalam Manuskrip Hikayat Darma Tasi-yah.” Jumantara: Jurnal Manuskrip Nusantara 10, no. 2 (2019):149.https://doi.org/10.37014/jumantara. v10i2. 598.
Salamah, Umi dan Eka Seprina, “Peranan Perempuan di Bawah Penjajahan Belanda di Kerinci Tahun 1903-1942,” Krinok: Jurnal Pendidikan Sejarah & Sejarah 1, no. 1 (2022): 18-19.
Setyawan, Cahya Edi. “Pemikiran Kesetaraan Gender dan Femi-nisme Amina Wadud Tentang Eksistensi Wanita dalam Kajian Hukum Keluarga” 3, no. 1 (2017). https://doi.org/ 10.31332/zjpi.v3i1.710.
Slama, Martin. ‘Coming Down to the Shop’: Trajectories of Hadhrami Women into Indonesian Public Realms.” The Asia Pacific Journal of Anthropology 13, no. 4 (2012): 313–33. https://doi.org/10.1080/14442213.2012.699089.
Sofyan, Akhmad, dan Risma Monirah. “Husband and Wife Relationship of Early Marriage in Tangga Ulin Village (According to the Review of the Book of 'Uqūd Al-Lujain Fī Bayān Ḥuqūq Al-Zaujain).” Ulumul Syar’i : Jurnal Ilmu- Ilmu Hukum Dan Syariah 9, no. 2 (2021): 61–82. https://doi.org/10.52051/ulumulsyari.v9i2.92.
Tohari, Achmad, dan Dian Pramodya Cahyani. “Evaluasi Pemi¬ki-ran Qasim Amin tentang Emansipasi Wanita dalam Islam.” EL-BANAT: Jurnal Pemikiran dan Pendidikan Islam 11, no. 2 (31 2021): 201–16. https://doi.org/10. 54180/elbanat.2021.11.2.201-216.
Velayati, Masoumeh. “Gender and M Uslim Families.” Dalam Encyclopedia of Family Studies, disunting oleh Constance L. Shehan, 1 ed., 1–5. Wiley, 2016. https://doi.org/10. 1002/9781119085621.wbefs353.
Wangi, Nur Sari, dan A. Halil Thahir. “Iman dan Keadilan Gender: Menjawab Legitimasi Pemikiran Kaum Feminis Liberal Tentang Ketidakadilan Gender dalam Islam.” Akademika 16, no. 1 (2022). https://doi.org/10. 30736/ adk.v16i1.691.
Widyastuti, Sri Harti. “Kepribadian Wanita Jawa dalam Serat Suluk Residriya dan Serat Wulang Putri Karya Paku Buwono IX.” LITERA 13, no. 1 (2014). https://doi.org/ 10.21831/ltr.v13i1.1907.
Yulianti, Dewi Tri, Muhajirin Muhajirin, dan Almunadi Almunadi. “Relevansi Pendidikan Wanita Perspektif Qasim Amin Terhadap Pendidikan dalam Al-Qur’an.” Al-Misykah: Jurnal Studi Al-qur’an dan Tafsir 1, no. 2 (2021): 165–77. https://doi.org/10.19109/ almisykah. v1i2. 9037.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Andhika Tiara, Rizqi Handayani, Safurotun Ziah

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.





