Heidegger's Hermeneutics as an Approach to Understanding Prophetic Hadith: A Nusantara Islamic Perspective

Authors

DOI:

https://doi.org/10.31291/jlka.v24i1.1370

Keywords:

Heidegger, Hermeneutics, Hadith, Islamic Thought, Nusantara

Abstract

This study examines the application of Martin Heidegger's hermeneutical framework as an alternative method for understanding prophetic hadith through contextual, historical and existential perspectives. Employing a qualitative philosophical approach through systematic library research, the study analyzes selected hadiths from Sahih al-Bukhari, Sahih Muslim, and Musnad Ahmad using the concepts of Dasein, Being-in-the-world, and the hermeneutical circle. The findings demonstrate that Heideggerian hermeneutics situates hadith interpretation within the dynamic relationship between religious texts, the interpreter's existential horizon, and socio-historical context, thereby revealing dimensions of meaning that textual-formal approaches leave unaddressed. This research contributes to contemporary hadith studies by presenting a philosophical framework that bridges classical Islamic scholarly traditions and modern hermeneutical thought, offering Nusantara Islamic scholarship a methodologically grounded basis for developing contextual, moderate, and historically conscious interpretations of prophetic traditions. The implications extend to Islamic education and interdisciplinary inquiry, where hermeneutical analysis can strengthen engagement with contemporary religious and social challenges.

Downloads

Download data is not yet available.

References

Books

Al-Bukhari, Muhammad ibn Isma’il. Ṣaḥīḥ al-Bukhārī. Translated by Muhammad Muhsin Khan. Riyadh: Darussalam, 1997

Betti, Emilio. Hermeneutics as a General Methodology of the Sciences of the Spirit. Edited and translated by Josef Bleicher. London: Routledge, 2021. https://doi.org/10.4324/9781003157236.

Heidegger, Martin. Being and Time. Translated by John Macquarrie and Edward Robinson. New York: Harper & Row, 1962.

Lange, William. “Heidegger’s Being and Time.” In The Internet Encyclopedia of Philosophy, 2016. https://iep.utm.edu/heidegger/.

Muslim ibn al-Hajjaj. Ṣaḥīḥ Muslim. Beirut: Dār Iḥyā’ al-Turāth al-‘Arabī, 1991. https://sunnah.com/muslim:2638b.

Palmer, Richard E. Hermeneutics: Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer. Evanston, IL: Northwestern University Press, 1969.

White, Carol J. Time and Death: Heidegger’s Analysis of Finitude. London: Routledge, 2017. https://doi.org/10.4324/9781315236056.

Zarkasyi, Hamid Fahmy. Maqashid Syariah: A Hermeneutical Study and Modern Concept. Jakarta: Gema Insani, 2020.

Book Chapters

Lafont, Cristina. “Heidegger’s Hermeneutics.” In The Cambridge Companion to Heidegger, edited by Charles B. Guignon, 265–284. Cambridge: Cambridge University Press, 2006. https://doi.org/10.1017/CCOL052138597X.012

Journal article

Afriani, Andri, and Firad Wijaya. “Pendekatan Tekstual dan Kontekstual dalam Studi Hadis.” Journal of Alifbata: Journal of Basic Education (JBE) 1, no. 1 (2021): 37–54. https://doi.org/10.51700/alifbata.v1i1.91.

Arif, Muhammad. “Hermeneutika Heidegger dan Relevansinya terhadap Kajian Al-Qur’an.” Jurnal Studi Ilmu-ilmu Al-Qur’an dan Hadis 16, no. 1 (2015): 85–106. https://doi.org/10.14421/qh.2015.1601-05.

Bandur, Hironimus, and Adison Adrianus Sihombing. “Likang Telu: Cultural Basis for Muslim-Catholic Relations in Manggarai.” Al-Albab 11, no. 1 (2022): 81–102. https://doi.org/10.24260/alalbab.v11i1.2180.

Budiman, Arif, Warlan Sukandar, Edi Safri, Qurrota A’yun, and Indah Etika. “Hadith-Based Ethics: Neighborly Social Relations in the Prophetic Tradition.” Mashdar: Jurnal Studi Al-Qur’an dan Hadis 6, no. 2 (2024): 145–160. https://doi.org/10.15548/mashdar.v6i2.9832.

Fuadi, Abdulloh. “Quraish Shihab’s Quranic Exegesis on Interreligious Harmony and Its Relevance to Contemporary Western Hermeneutics.” Ulumuna 25, no. 1 (2021): 137–161. https://doi.org/10.20414/ujis.v25i1.441.

Gillo, Mariano D. “Fundamentals of Hermeneutics as a Qualitative Research Theoretical Framework.” European Journal of Education and Pedagogy 2, no. 3 (2021): 42–45. https://doi.org/10.24018/ejedu.2021.2.3.43.

Hambali, R. Yuli Ahmad. “Subject and Scripture: Exploring Existential Moments in the Ordinary Reading of Scripture.” Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 8, no. 1 (2023): 19–30. https://doi.org/10.15575/jw.v8i1.30207.

Huttunen, Rauno, and Leena Kakkori. “Heidegger’s Theory of Truth and Its Importance for the Quality of Qualitative Research.” Journal of Philosophy of Education 54, no. 3 (2020): 600–612. https://doi.org/10.1111/1467-9752.12429.

Jamal, Mulyono, Hamid Fahmy Zarkasyi, and Haerul Akmal. “Implementasi Wisata Syari’ah Lombok dalam Perspektif Maqashid Syari’ah.” Al-Istinbath: Jurnal Hukum Islam 4, no. 2 (2019): 143–160. https://doi.org/10.29240/jhi.v4i2.1002.

Jena, Yeremias. “Martin Heidegger mengenai Mengada secara Otentik dan Relevansinya bagi Pelayanan Kesehatan.” Melintas 31, no. 2 (2015): 107–129. https://doi.org/10.26593/mel.v31i2.1621.107-129.

Maslani, Yusuf Saefulloh, Ghina Ulpah, Gilang Sukma Permana, Syfa Fauzia Mustofa, and Feri Julhamdani. “Hadits sebagai Sumber Pembentukan Karakter dalam Pendidikan Islam Kontemporer.” Al-Ihda’: Jurnal Pendidikan dan Pemikiran 18, no. 2 (2023): 1136–1145. https://doi.org/10.55558/alihda.v18i2.131.

Mukhibat, M. “The Teaching Management and Study of Hadith: Method, Contents, and Approaches.” Utopia y Praxis Latinoamericana 24, no. Extra 6 (2019): 153–162.

Mufid, Abdul, Abd. Kadir Massoweang, Mujizatullah Mujizatullah, Abu Muslim, and Zulkarnain Yani. “Rereading Nasr Hamid Abu Zayd’s Method of Interpreting Religious Texts.” HTS Teologiese Studies / Theological Studies 79, no. 1 (2023): a8102. https://doi.org/10.4102/hts.v79i1.8102.

Mufid, Abdul, et al. “Hadiths on Persons with Disabilities: A Reinterpretation of the Historical and Hermeneutic Study of Nasr Hamid Abu Zayd.” HTS Teologiese Studies / Theological Studies 80, no. 1 (2024). https://doi.org/10.4102/hts.v80i1.9021

Reflita, Reflita. “Kontroversi Hermeneutika sebagai Manhaj Tafsir: Menimbang Penggunaan Hermeneutika dalam Penafsiran Al-Qur’an.” Jurnal Ushuluddin 24, no. 2 (2016): 135–149. https://doi.org/10.24014/jush.v24i2.1625.

Supriyanto, Supriyanto. “Implementasi Pemikiran Hermeneutika Martin Heidegger dalam Studi Tafsir Alquran.” Al-Quds: Jurnal Studi Alquran dan Hadis 6, no. 1 (2022): 255–278. https://doi.org/10.29240/alquds.v6i1.3165.

Suryani, Suryani. “Urgensi Hermeneutika sebagai Metode dalam Pemahaman Hadis.” Al-Quds: Jurnal Studi Alquran dan Hadis 6, no. 2 (2022): 779–800. https://doi.org/10.29240/alquds.v6i2.4086.

Tjahyadi, Sindung. “Manusia dan Historisitasnya Menurut Martin Heidegger.” Jurnal Filsafat 18, no. 1 (2008): 47–58. https://doi.org/10.22146/jf.3515.

Wardoyo, Wardoyo. “Agama dan Manusia.” Al-A’raf: Jurnal Pemikiran Islam dan Filsafat 11, no. 1 (2014): 81–100. https://doi.org/10.22515/ajpif.v11i1.1200

Downloads

Published

2026-06-30

How to Cite

Heidegger’s Hermeneutics as an Approach to Understanding Prophetic Hadith: A Nusantara Islamic Perspective. (2026). Jurnal Lektur Keagamaan, 24(1), 106-134. https://doi.org/10.31291/jlka.v24i1.1370